Samara coming sooner-ish

The colours of naturally dyed velvet lately are starting to show on Samara, apt because while she represents Autumn in all its glory, these colours too are part of harvests and landscapes. (Click on her for a close-up.)

I’m fondling these as well, with ideas percolating. Velvet is a bit tricky, requiring more patience to stitch, but simple shapes and manipulation techniques might work. Maybe a sister to Samara? (As long as she doesn’t take coming up 3+ years to create….)


beautiful mistakes

When chemistry has its own way.

I bet i couldn’t replicate this if i tried…..I had used this tannin bath already twice, and it was filtered water, but the tannin had started to oxidize, and it also showed me that either my filtered water system leaves some iron in, or that the original scouring had left a residual, BUT it’s the most gorgeous silver and fawn i’ve ever seen. The right side is actually the bottom edges, and the left is the middle where it was folded over a rod to hang to dry. The iron migrated then to the bottoms so it was still pretty “loose”.

I’m hoping that after a good rinse, it’s much the same. (Silk velvet)

cutchy cutchy coo, and fabric woes and lows

Every dyer knows about walnuts for deep browns. Walnuts don’t grow in Alberta. I have some frozen ones still, sent by a generous friend in Ontario, and intend to dig them out, but needed some browns *now*.

Cutch yields chocolate, toffee, cinnamon, clove, mocha—mm, all delicious sounding 🙂 I’ve wanted to try it since i started noticing it in my “ethnic” embroidery research (India and the Mid/Central Asian regions), and for Mother’s Day, my darling son ordered me some (cutch extract) from Maiwa!

Cutch is a tannin and a dye, much like walnuts, quebracho rojo, or pomegranate. (Most of my fibres are previously mordanted though, as i like having them ready to go when the dyeing mood strikes. Pieces i want to overdye after the cutch, are already then tannined, in fact double tannined :).) I wasn’t impressed at first with the action in the dyepot, seeing a “nice” brown with distinctly pink overtones, but since it has to simmer for 2 hours, cool overnight, and there are many ways to shift the colour, i just let it be.

Recommended WOF being 20 to 50%, i used 30%. These fibres have been previously mordanted, with the exception of the lace far right.

I’d call most of these “mocha”, maybe even “mocha coral” :), vintagey, homey, warm and soft. The silk velvet obviously did the best at uptake, a rich foxy shade.


That cotton lace is a dense, heavily “woven” chunk.  And when i say “woven”, yes i am aware that lace is more a thread manipulating process than weaving. I’d love to see the machines that wind these threads into these patterns! BUT, yesterday when i took the darkest piece out in the sun to check the actual colour, WHOA!!!!!!!!!!!!!

Yes, this is 100% cotton—except for the trapped fibres of plastic/synthetic in it: see the shiny bits, especially at left and top? Plastic is SO prevalent and polluting in our world, and we tend to take for granted that when we buy cotton, it will be uncontaminated by synthetics, but i’m guessing this place either makes synthetic laces as well, or fibres from plastic packaging of the original cotton getting trapped in the machine. Perhaps we should ask now for labels that say “made in a facility where nuts, gluten, what, soy and plastics are also used/manufactured….”



The newest “trend” in fabrics is abhorrent: hyberole and gimmick, targeting and misconception/deception are really heavy in these so called “organic” fabrics.  I don’t care if it’s made from rose petals/rose waste, white pine, eucalyptus, bamboo, oranges or frickin fairy wings; it’s viscose/rayon, a fibre made from MANY different cellulose fibres (all plants are cellulose!), and the process is shockingly chemical laden, severely toxic and horrendously polluting. If i put a random pile of rayon fabrics in front of you, you would not be able to tell what was made from rose petals, or rotten rare spotted himalayan feather orchids…..I find it quite disgusting any company calling these sustainable, organic, vegan or eco-conscious, and just as disturbing that uninformed buyers clear this stuff out like it’s made from gossamer wings and moonbeams.  I made the decision a long time ago to not buy or use rayon, as it’s nasty stuff period. There’s no such thing as “good quality” rayon, and even if there were, it ain’t coming in my studio!  Don’t fall for makers that tell you these products are leaving no toxic footprint, educate them, but don’t don’t don’t buy.

blobbing along

Whew, Mothers Day WEEK is over. If you’re in the plants and floral industry, it ain’t just one day that ya bust yer ass for!

I managed to finish, except for turning the edges, the second piece (#5).

The leaf really rises above the surface, due to the tension of the stitch, so i’m going to pad it out more to keep that dimension.

Now i’m onto another, the #7, though not the 7th piece i’ve worked on. 🙂

I used a copper modifier again, as this is to be “similar” to #5, and added a few circles this time. They are barely readable in the photo above, but will be worked with/around and more evident when the stitching is done.

The “plan”:

#1 was done first.

The piecing of the diamonds is sometimes frustrating as i get them sewn backwards, sideways and upside down, and have to take them apart or start all over! The stitching is mindless/”mindful”, something i can easily do during tubage, slow moments or waiting for laundry to dry, ha. All the other pieces are very small, so i might NOT piece diamonds for them, or i may go full tilt and make tinier diamonds…….

The “biggest”, most intense part of the project is actually the Crone, the most important component of all, and then the final stitching of spirals over the blobs, and on the background. She is smaller than figures i’ve worked this way before, and i’m hoping the delicacy won’t be an issue. So technically, i’m further along than i thought.

Next time i do a piece like this, all the diamond blobs will be pieced first, so i can switch amongst them to keep the flow going, rather than cut one, piece one, stitch one…………

Kantha do anything else with a running stitch?

This isn’t a tutorial: there are plenty of embroidery tutorials already online–and if you need a lesson for the running stitch, well, you’d better get on it 🙂   I’m sure there are a lot more inspiring sites out there that i haven’t found yet, so feel free to add in the comments, or write your own post! Some of you old time readers may recognize a lot of this, as it used to be on my old blog. I’ve since edited, amended and clarified here.

Some of you may be familiar with the “Slow Cloth” aesthetic, which encompasses fine craftsmanship, a reverence for the natural properties of the cloth and the process, sustainable practices, the sharing of applicable knowledge in tradition and innovation and the mentoring of these qualities. As this valuable approach to all crafts grows, many are discovering there is a world of possibilities in global history and cultures. India in particular has a rich treasure trove of design and technique, so we will focus this time on one from there: Kantha. (*Slow Cloth can also be done by or combined with machine work, can be woven, knitted, dyed, etc. It is not just a hand technique or just an embroidered or quilted piece, but a sensibility. For more info on Slow Cloth, visit Elaine Lipson’s Red Thread Studio.) LINK HAS BEEN UPDATED, as it was broken before!

Kantha is the original thrift craft of embroidery and quilting, and has become a major component of the “hand worked” aspect in Slow Cloth textiles, but really it’s a basic sewing, embroidery and quilting stitch that has been used everywhere from time immemorial. Practiced for centuries by the rural artists of India, it epitomizes recycling and repurposing. Poverty and necessity dictated that any usable piece of fabric had to be used over and over, superstition adding that old cloth is believed to possess magic, repelling the evil eye, keeping its user safe. Threads were often in short supply too so they were drawn from the same cloth and used to stitch two or three layers together.  A simple running stitch makes up most but not all Kantha, and true Kantha in the form of religious, domestic and ceremonial items, is created by using that stitch in simple motifs. Combinations of those patterned motifs create vignettes of daily folk life indigenous to the area, or are from the imagination of the woman working the cloth.

The earliest and most basic stitch found in kanthas is the running stitch, the predominant form of this stitch called the phor or kantha stitch. Other forms of stitches used are the Chatai or pattern darning, Kaitya or bending stitch, weave running stitch, darning stitch, Jessore stitch (a variation of darning stitch), threaded running stitch, Lik phor or anarasi or ghar hasia (Holbein) stitches. The stitches used in modern-day kantha are the Kasmiri stitch and the arrowhead stitch. Stitches like the herringbone stitch, satin stitch, backstitch and cross-stitch are occasionally used. (Reference)

So, true Kantha isn’t just a running stitch. Yes, running stitch is basic, easy to do, easy to teach, but that running stitch doesn’t have to go in straight lines: it can make up motifs, outlined and filled in with itself or other stitch variations, be used as border applications and not just as embroidery, but as a form of quilting. Be a little more innovative though than the ubiquitous slapping a couple of scraps together and running lines across it: use your imagination! (Sometimes i feel this one should be called the “racing stitch” as people brag about what they’ve done as TAKING A WHOLE THREE DAYS. Pfft. It’s not about the time, it’s about the use and skill.)

Do these look like straight lines? Nope.

Notes: Some Kantha borders are interlaced, but no couching is done. I consulted an Indian embroiderer in 2009, who was very helpful in explaining the uses, designs and differences. For the interlacing, a line of what we refer to as plain Kantha, the basic running stitch, is done and then the stitches are interlaced through the running stitches. (Known as Paichano or weaving of the thread.) Some of the borders that i thought were couched are stitches done back and forth: complete a line with running stitch, and then reverse to fill in. (This is how a plain seam is done as well, something i remember well from my teen days  out in the world on my own with no sewing machine, of how i built my patchy skirts!)

A rich visual resource is this commercial page for stunning antique works.

Above, left, you can see that the outlines were made with the running stitch, then filled in again with just a running stitch. Right, variations in stitch type fill in some areas.

There are many border patterns that could be combined as well. And don’t think of them as “just” embroidery or as “just” quilting , fuse them, as many of us now do. Running stitch doesn’t have to go in straight lines: try circles, shapes and specific objects as well.

Did you know that kantha is classified into different types as/for useage?


  • Lep kantha are rectangular wraps heavily padded to make warm coverlets. The entire piece would be stitched in wavy, rippled designs over which simple embroidery was executed.
  • Sujani kantha are rectangular pieces of cloth used as blankets or spreads on ceremonial occasions.
  • Baiton kantha are square wraps used for covering books and other valuables. They are elaborately patterned with borders of several rows of colorful designs.
  • Oaar kantha are rectangular pillow covers in simple designs with a decorative border sewn around the edges.
  • Archilata kantha are small, rectangular covers for mirrors or toilet accessories with wide, colorful borders in assorted motifs.
  • Durjani/thalia kantha are small rectangles with a central lotus design and embroidered borders. Three corners of the rectangle are folded inward to form a wallet.
  • Rumal kantha are used as absorbent wipes or plate coverings. They also feature a central lotus with ornamented borders.


“Kantha” is more than a running stitch in simple lines,  holding scraps together: it’s SO much more than that in skilled hands. Look at the optical illusion created by a very creative artisan, on this piece! Some of the background has domed a bit because of the tension of the stitch used this way, but it appears even more dimensional, due to the slight shadows.

My own first attempts at “kantha” were culminated in “Every Beat Has A History”, from 2009. I went every direction possible, intersecting, echoing, circling and jagging ziggy that i could:

Done on “whole cloth” (one of Deb Lacativa’s hand dyed damasks), the only “scraps” were the pieces used to create the large centre appliqued anatomically inspired heart.

About cultural appropriation: None of these motifs are specifically a copy or exact replica of any of these people’s personal symbols. In this case, embroidery is embroidery, and since the stitches are all the same all over the world, no one person or group has a claim on them. It’s in the use, the combination, the colours and the personal aesthetic that lifts them WAY above cultural commodifying or appropriation. If a stitch used by one group is then passed on and used by another, and that’s a Bad Thing, whomever thinks that is way off base! This is how trade, cultural exchange and welcoming new or different ideas shaped the world after all! And NO ONE has a patent, license, ownership, trademarked, copyrighted stitch, even if they change it to “So and So’s” “something else” stitch. You don’t get to rename it, claim ownership: you didn’t invent it, it’s not Something New and Individual to you. Don’t Bogart that stitch, man!